5 years ago
We are witnessing lately a gradual decay of the authority of what Jacques Lacan called “the big Other,” the shared space of public values within which only our differences and …
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5 years ago
September 7, 1822 is the date of Brazilian independence. Brazil became independent in a very particular suffering way, as every suffering struggle for independence suffers in its own way. Indeed, …
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5 years ago
My initial engagement with Hildegard’s writings and especially with her notion of viriditas (literally: the greening green; figuratively: a self-refreshing vegetal power of creation ingrained in all finite beings) in …
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5 years ago
In the English-speaking world Johann Gottlieb Fichte (17623-1814) is treated as what one might call a footnote philosopher, mentioned—if at all—only in connection with someone or something else. He is …
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5 years ago
This is the second essay in our rubric Stasis @ The Salon, in which we will publish selected fragments from new issues of the journal Stasis, covering a broad range of topics, …
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5 years ago
A year and a half after the arrival of Virus, some may have started wondering why the usually unscrupulous ruling elites decided to freeze the global profit-making machine in the …
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5 years ago
One of the best scenes in The Cocoanuts (1929) by Marx Brothers is where Mr. Hammer (Groucho) mentions, addressing himself to Chico, the presence of a viaduct between the mainland …
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5 years ago
Vikings: the big Other as the truth of appearance
What Lacan calls “the big Other” designates a dimension beyond (or, rather, beneath) the sphere of reality and the pleasure-principle, of …
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5 years ago
The title of this text will most likely get the attention of every ordinary romantic. And, that is not a very difficult thing to do. Romantics like to love – …
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5 years ago
We live in times of rampant social inequality and division. The extant political inequalities are hierarchical, and result in the increasing prevalence of wealthy elites who traverse the realms of …
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